Key Insights
Key Insights
Maya is not just any power—it is Ishvara’s own Shakti, capable of veiling the truth and projecting illusion. Like a magician, she can make nothing appear as something, and hide what truly is. Under her influence, the indivisible, formless, changeless Self appears as many, bound, and suffering. Maya doesn’t merely create illusion; she sustains it, keeping even wise beings entangled in a world that seems real, but is not.
The story of the President visiting the prison illustrates three types of spiritual seekers:The first seeks better food—more pleasure and comfort in life.
The second seeks a better environment—nicer circumstances, less suffering.
But the third recognizes the President’s power and asks for complete freedom.
This is the rare seeker who asks not for improvement within illusion, but release from illusion itself. Just as the President can grant pardon, God can grant moksha. But we must ask for it.
3. The Root of Suffering: Illusion of Separation
Maya’s most subtle and dangerous power is division—between jiva (individual) and Isvara (Divine). This illusory split creates a false “I” that is separate from others, nature, and God. From this illusion arises fear, ego, insecurity, and endless striving. When you believe you are just a body, a mind, or a limited identity, you become a prisoner of your own self-image.
Real joy is not a product of better conditions or increased pleasures. The child plays in the street with joy despite poverty, while the adult suffers in luxury. Why? Because the child hasn’t yet developed the illusion of “me and mine.” The joy we truly seek is already within us—it’s only hidden by false identification and separation.
In Maya Panchakam, Adi Shankaracharya declares that Maya creates the illusion of difference between the Jiva (individual soul) and Jagadisa (Lord of the universe). But this difference is imaginary, like the snake seen in a rope. When right knowledge arises, the illusion dissolves. The Self, which is non-dual, pure awareness, is revealed.
Life is governed by niyati—the rhythm and law of nature. When someone jumps from the first floor, gravity doesn’t forgive or punish—it simply acts. Similarly, when we go against truth, love, and integrity, suffering arises—not because of divine wrath, but because we have stepped out of alignment with reality. Peace comes by living in tune with existence.
Maya disturbs harmony by pushing us into reactions, blame, and ego. But if we follow subtle existential laws—speaking kindly, acting lovingly, being silent when needed—we remain aligned with the whole. Hurting others breaks these laws, creating inner restlessness. Expressing love, respect, and understanding reconnects us with the Self and others.
Children, who haven't yet internalized the illusion of separation, experience natural joy. Their minds are yet unconditioned. As we grow, Maya slowly implants division: me vs. you, mine vs. yours, us vs. them. With this comes fear, jealousy, comparison, and the search for identity. The very society we live in trains us into fragmentation.
Where there is love, the walls of separation dissolve. Love sees no caste, no language, no religion, no boundaries. That is why saints say, “Love is God.” It reconnects us to the whole, to our source. Maya divides through fear, possession, and ego; but love unites through surrender, empathy, and oneness. True bhakti is nothing but the melting of the ego in divine unity.
When we stop fighting reality and begin to see through the illusion—when we recognize that all beings, all experiences, all paths are part of one undivided existence—Maya begins to lose her grip. The joy of oneness begins to arise. The Maya Panchakam is not just a scripture—it’s a mirror that shows us how we’ve been hypnotized, and how we can wake up.
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